29.9.11

THE GESTALT PROGRAM

Theory and Design in the Age of New Objectivity


Educational lectures, training sessions, and workshops
by Mariano Akerman

Fifteen educational activities in 12 sessions. The fifteen activities of The Gestalt Program are developed along/in 12 sessions. Thus, the following information doesn't contradict anything printed in the event brochure: the activities are all in all 15, but they take place as 12 sessions (meetings). The length of activities nos. 2-3, 7-8, and 10-11 equals a total of 9 (not 6) lectures; the duration of those activities is 2 hours per session (instead of an hour per session).

1. The Gestalt Program as Meaningful Configuration
The Swiss Residence, 90 Participants

2. The Theory of Perceptual Organization
3. The Bauhaus
Islamabad College for Girls, 1500 participants

4. Gestalt in the Collage
International School Islamabad, 25 participants

5. La idea de collage y su relación con el todo integrado
Departamento de Español, NUML, 20 participants

6. Collage et intégration : La théorie de la Gestalt et les arts visuels modernes
Alliance Française d'Islamabad, 12 participants

7. Gestalt Theory and Bauhaus Design
8. The Interplay Form and Function in the Age of New Objectivity
COMSATS University, 400 participants

9. Artistic Expressions from The Golden Twenties
Seminaire des Arts, 25 participants

10. Gestalt and Education
11. The Bauhaus and the Emergence of Functionalism
Post-Graduate College for Women, Rawalpindi, 500 participants

12. The German-Swiss Contribution to the Age of New Objectivity: On Erich Mendelsohn and Paul Klee
Embassy of Germany, 140 participants

Gestalt Principles. 12 Examples. A composition by Mariano Akerman
The whole is different from the sum of its parts
Theory of Perceptual Organization

What is Gestalt? A fuzzy term imported from German, meaning "whole" and used to denote the integrated whole; its organic unity. Although often translated as "form," Gestalt refers to the notions of configuration, pattern, and structure. In general, Gestalt has to do with the idea of a complete system (the totality rather than an aggregate of distinct parts or components). Thus, Gestalt is any physical, biological, psychological, or symbolic configuration or pattern of elements so unified as a whole that its properties cannot be derived from a simple summation of its parts. In psychology, Gestalt is a perceptual pattern or structure possessing qualities as a whole that cannot be described merely as a sum of its parts. The original Gestalt school of psychology was founded by Max Wertheimer, Kurt Koffka, and Wolfgang Köhler.

An impossible structure?

Gestalt also refers to the early twentieth-century school of psychology that provided the foundation for the modern study of perception (Theory of Perceptual Organization). The German term Gestalt, referring to how a thing has been "put together" (gestellt), is often translated as "pattern" or "configuration" in psychology. The Gestalt school of psychology is holistic and affirms that the integrated whole of anything is different from the sum of its parts.

Johannes Itten, Studies of Color, Bauhaus, 1919-22

Experiment Times: Tradition meets Modernization
„Gestalt” is the German word for pattern. Although often translated into English as "form," Gestalt refers above all to the idea of “wholeness.” Thus, Gestalt is any structure, configuration, or pattern of physical, biological, or psychological phenomena so integrated as to constitute a unit, with properties which are not derivable from the sum of its parts.
The Gestalt Program has been conceived for Pakistani audiences. Focusing on the Swiss-German contribution to theory and design in the 1920s, the Gestalt Program aims at sharing experience and reconsidering the interplay between tradition and modernization.
Over 2500 students have been invited to participate in the Gestalt Program.
Gestalt theory and Bauhaus design are two of the important themes to be explored in this cycle of fifteen lectures, training sessions, and workshops conceived by Mariano Akerman. Figure and ground, chance and intention, form and function, the rational and the irrational, repression and expression are discussed in the Program, which reconsiders the modern idea of form and function integrated in a single, effective whole.
Yet, significantly, close observation may reveal that modernity is not only based on functionality and common sense, as it may present surprises too. Besides, is ornament a crime? Tradition has often associated it with identity. Can abstraction and mass-produced fabrications provide it? And what is the common raison d'être supporting the work of German-Swiss creators so diverse as Walter Gropius, Arp, Alberto Giacometti, Le Corbusier, Meret Oppenheim, Mies van der Rohe, Johannes Itten, Paul Klee, and Max Ernst?
A possible answer could be experimentation. And during the 1920s those and other art researchers provided us with admirable, fully modern creations. Inspired by their experimental approach and including a full-of-prizes collage contest, the Gestalt Program aims to open a window towards the achievements of relatively distant cultures, stimulating local productivity and inventiveness, without rejecting identities or traditions.

Kurt Schwitters, Das Undbild | "The And-Picture" , collage 1919
Centre Georges Pompidou, Paris

Quotations

Form and function should be one. —The main principle in Bauhaus design

Architects, painters, and sculptors must recognize anew and learn to grasp the composite character of a building both as an entity and in its separate parts. [...] A modern, harmonic and lively architecture is the visible sign of an authentic democracy. —Walter Gropius

The house is a machine for living in. —Le Corbusier

Art does not reproduce the visible, rather, it makes visible. —Paul Klee

Si ce sont les plumes qui font le plumage, ce n'est pas la colle qui fait le collage. | Feathers may make plumage, but glue does not make collage. —Max Ernst

Like clouds, the forms of the world flow one into the other. The more immediately they unit, the closer they are to the essence of the world. When the physical vanishes, the essence radiates. | Opposites mingle, entwine, dissolve. This removal of boundaries is the road which leads to the essential.—Jean Arp

Less is more. —Ludwig Mies van der Rohe

Nobody will give you freedom. You have to take it. —Meret Oppenheim

The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any. —Hannah Arendt

The principal goal of education in the schools should be creating men and women who are capable of doing new things, not simply repeating what other generations have done. —Jean Piaget

Not everything that can be counted counts and not everything that counts can be counted. | Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. | Learn from yesterday, live for today, hope for tomorrow. The important thing is not to stop questioning. | Two things awe me the most: the starry heavens above and the moral universe within.* —Albert Einstein

* Einstein paraphrases Immanuel Kant, Critique of Pure Reason, 1788: "Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me." Original words: "Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je öfter und anhaltender sich das Nachdenken damit beschäftigt: Der bestirnte Himmel über mir, und das moralische Gesetz in mir" (Kritik der praktischen Vernunft, Beschluß).

Terminology
Kunstgeschichte – Art History
Neue Sachlichkeit – New Objectivity
Gesamtkunstwerk – A total, all-encompassing artwork
Einfühlung – Empathy
Prägnanz – Conciseness and effectiveness

Akerman, Memory, collage, 2009

Mariano Akerman, Architect and Art Historian
Born in Buenos Aires in 1963, Mariano Akerman studied at the School of Architecture and Urbanism of Universidad de Belgrano, completing his education with a prized graduation project (1987).
From 1991 onwards, he researched the nature and significance of the grotesque in Francis Bacon's paintings, and the evocative character of Louis I. Kahn's architectural projects. In Asia, Akerman has conceived and developed various cycles of educational lectures such as Belgian Art (2005), In the Spirit of Linnaeus (2007), Raisons d’être (2008-10), German Art (2010), and Art in the Picture (2010-11).
Specializing in visual communication, Akerman is an experienced educator. He gives lectures on art and design at renowned institutions among which the Museo Nacional de Bellas Artes in Buenos Aires and the National Museum of the Philippines in Manila. An artist himself, Mariano Akerman exhibits his paintings and collages since 1979. He has been awarded with twelve major international prizes.

Bridging Cultures. "One of the good things about life in Islamabad these days is the sparkling presence of Mariano Akerman. Combining a formidable knowledge of the art canon with his exceptional skills as a teacher, the Argentinean painter and art historian [...] has an unusual capacity to enthrall his audience. One of a rare breed, he is a scholar who delights as much as he informs. [...] It is the combination of his intoxicating enthusiasm with his breadth of interest as an independent scholar that enthralls Mariano’s listeners" (Sara Mahmood).


Gestalt Collage Contest: "THE WHOLE AND THE PARTS"

The contest. Make your own COLLAGE, showing us what you have learnt from THE GESTALT PROGRAM and win a prize.

A collage (from the French: coller, to glue) is a work of formal art, primarily in the visual arts, made from an assemblage of different forms, but creating a new, integrated whole.

Your entry: title and theme. Avoid using the competition title (Gestalt: "The Whole and the Parts") as the title of your entry. Your work needs a title of its own. The contest theme is free. You can develop any aspect or example from the Gestalt lectures.

Who can participate? The competition is open to students and teachers. Each participant is entitled to only one individual entry.

How to submit you entry. What you need to submit is your collage and a page with the collage explanation and your personal details. Explanation and personal details must be printed on a separate page and this page needs to be pasted on the backside of your collage. Your teacher will let us have your collage.

Gerard Bertrand, Kafka at Kandinsky's or The Birth of Abstract Art, 2002-3
collage or "photographie recomposée" (album)

COLLAGE
The collage support must not be bigger than a regular A4 page.
The collage must be made of paper and/or fabric. All types of paper and fabric are welcome.
Your work can also include the use of pencil, ink, gouache, watercolor, etc. But remember that you are expected to submit a collage.
The collage can be hand made, mechanically made (photography, photomontage, computerized design), or both.
There are no color limitations. The collage may be in black and white.
The collage can be made of figures, words, or both. And these can be complete or fragmentary in nature.
The collage style can be figurative, abstract, or both at the same time.
If you use words or text, these need to be in Latin characters. They can be in German, French, Spanish, and/or English.
You may use scissors or may not, but you must to use some kind of glue or any other similar product.

EXPLANATION. Explain what you have made and why it relates to the Gestalt Program. Write it in English. No more than 12 sentences. For clarity purposes your text needs to be printed in a separate page and then pasted on the backside of your collage.

PERSONAL DETAILS. On the same page that has the explanation and which you are going to paste on the backside of your collage, you also need to add and your personal details. Please print them following this order:
1. Collage Title:
2. Full Name:
3. Age:
4. Birthplace:
5. Address:
6. Telephone(s):
7. E-mail:
8. School / University including Department / College:
9. Student / Teacher:

Entries that do not follow the contest rules will be categorically rejected.

When to submit your entry? By November 15, 2011

When will the winners be proclaimed? The winners will be proclaimed during Mariano Akerman’s closing lecture, to be held on November 22, 2011. Selected participants will receive personal invitations to attend the awarding ceremony. There will be prizes and the works of the winning participants will be published on the web.

Richard Nickel, Ornament, photomontage, 2008


Remember Piaget
Note. Entries must be personal, original and unpublished.
Nobody will be held liable for the loss of or damage to entries.
The organizer reserves the right to reject entries that do not follow the rules of the competition.
The organizer will not engage in any oral or written communication with participants regarding their entries or regarding the competition rules.
The entries shall not be returned to the participants after the competition.
Winning participants grant the organizer the right to publish their contributions with proper acknowledgement of the author.

Shouldn't one wish you GOOD LUCK?
ANSWERS TO YOUR QUESTIONS

Online Resources
The Swiss-German Project
Einfühlung | Empathy
New Objectivity
Albert Einstein
Roaring Twenties
Gestalt and Its Researchers
Jean Piaget
Bauhaus
Alberto Giacometti
Swiss and German Creators
Elza Adamowicz, Surrealist Collage in Text and Image, Cambridge University Press, 1998. Elza Adamowicz presents an analysis of surrealist collage, both as a technique of cutting and pasting ready made material, and as a subversive and creative strategy. She considers verbal collage, pictorial collage, and the hybrids they generate, and discusses the works of Max Ernst [...] and others. Focusing on the recycling of art-historical icons, the parodic reworking of narrative clichés, the concept of defamiliarisation of the banal, or the relations between part bodies and totalities, she offers close readings of individual collages, and links specific aspects of collage practice to central issues of surrealist aesthetic and political thought. Throughout this well illustrated study Adamowicz confronts the 'monstrous' nature of collage, grounded on excess and composed of irretrievable fragments and hovering signs.
Max Ernst, Collage, 1939
Marjorie Perloff, "Collage and Poetry," Encyclopedia of Aesthetics, ed. Michael Kelly, 4 vols., New York: Oxford University Press, 1998, Vol 1, 384-87.
Bonset, Collage, c. 1923. Fries Museum, Leeuwarden
De la cola y el collage

Reference
Modernity and Modernism
Art Nouveau
Ornament and Crime
Deutscher Werkbund
Expressionism
Erich Mendelsohn
New Objectivity
Functionalism
Le Corbusier
Bauhaus
Walter Gropius
Forms follows function
Paul Klee
Johannes Itten
Max Bill
Josef Albers
Ludwig Mies van der Rohe
International Style
Dada and Surrealism
Jean Arp
Sophie Täuber-Arp
Kurt Schwitters
Incongruous objects
Man Ray
Meret Oppenheim
Le Déjeuner en fourrure
Elsa Schiaparelli
Arberto Giacometti
Max Ernst : Imagery
"Entartete" Kunst

Collage by Kalsoom Naiwab
Inspiration and Expression Collage and Letters Competition
Pakistan 2010

The Gestalt series of lectures by Mariano Akerman is an opportunity to bring a most significant European movement closer to the Pakistani audience. Indeed, experimentation and new objectivity are concepts which have shape European modern cultural identity. As always, Mariano Akerman's formidable knowledge of the art and his exceptional ability to captivate a wide audience will be beneficial for students and teachers alike, bringing the Gestalt closer to their own reality. The message conveyed by Klee, Le Corbusier, Arp, and other prominent artists and architects who have animated the Gestalt and Bauhaus is very much actual in today’s world. —Nicolas Plattner, The Swiss Embassy, Islamabad


Resources
The Gestalt Program Pics
Islamabad, German Embassy in Islamabad, Integrated Whole, Experimentation and Identity, Gestalt: Theory and Design in the New Objectivity Age, 25.10.2011
Islamabad, Deutsche Auslandsvertretungen in Pakistan, Integriertes Ganzes, Experimentieren und Identität, Gestalt: Theorie und Gestaltung im Zeitalter der neuen Sachlichkeit, 28.10.2011
Programa Educativo Gestalt
Sara Mahmood, Mariano Akerman: Bridging Cultures, 28.9.2011
Ishrat Hyatt, Gestalt Programme Launching Event, International The News, 22 October 2011, City News, p. 19 (S).
"The Ambassador of Switzerland ... held Reception Lecture of the Gestalt Educational Program held by Architect Mariano Akerman," Diplomatic Focus, Pakistan, Vol. II, Issue 8-9, October-November 2011, p. 70, photographs by Shabbir Hussain.
Almas Haider Naqvi, "Other is the Same Side of the Picture," Dataline Islamabad, 22 October 2011, p. 4
Maqbool Malik, "Tradition meets Modernisation," The Nation, Pakistan, 24 October 2011
SwissPak Association
Gauhar Zahid Malik, Embassies of Switzerland and Germany present 'Gestalt': Theory and Design in the Age of New Objectivity, Fifteen Educational Lectures by Mariano Akerman, Architect and Art Historian, Pakistan Observer, Pakistan, 3 November 2011, Twin Cities, p. 9
Ilona Yusuf, Enhancing Perception: The Gestalt Lectures and Collage Competition, Blue Chip Magazine, Issue 87, Volume 8, Islamabad, January-February 2012, pp. 16-19, ill.
Sara Mahmood, Mariano Akerman: Bridging Cultures, Blue Chip Magazine, Issue 87, Volume 8, Islamabad, January-February 2012, pp. 20-24, ill.

25.8.11

The Swiss-German Project



GESTALT
The Swiss-German Contribution to Modern Art and Design


A Series of Educational Lectures and Training Sessions
By Mariano Akerman

GESTALT. "Essence or shape of an entity's complete form."

• Regarding a spot on the glass of the window, you may not see the forest.



• There are those who look at the tree but forget forest. And there are those who consider the forest but at the expense of denying that it's a cluster of different, individual trees.



• Full perception concerns both the telescope and the microscope.



• Reality is complex and not unquestionable.



"He who confronts the paradoxical exposes himself to reality." —Friedrich Dürrenmatt



• Is it possible to perceive both tree and forest at the same time?



• "There are things known and there are things unknown, and in between are the doors of perception." —Aldous Huxley



Everything is dual;
everything has poles;
everything has its pair of opposites;
like and unlike are the same;
opposites are identical in nature, but different in degree;
extremes meet;
all truths are but half-truths;
all paradoxes may be reconciled. —Kybalion

The Gestalt theory understands the brain as holistic, with self-organizing tendencies. From here emerges the Gestalt dictum holding that "the whole is greater than the sum of the parts."
The central idea of holism is that any evolved whole is greater than the sum of his parts, and that no single thing can be fully understood in isolation from its extended context. Though this is obviously true, it may not to get us beyond banal observation. Moreover, holism may also be described as a soapy term which evades real complexity, conflict and change. Various phenomena such as instability and flow need to be explained through models based on fluidity.

Important aspects that may be included along the program:
1. The Whole and the Parts; Individual and Society; Tradition and Innovation
2. Representation and Inventiveness: Mimesis and "Something Else"
3. Aesthetical Categories: The Real, the Sublime and the Grotesque
4. Reason and Caprice: Order versus Chaos? ... Design vs. Arbitrariness?
5. Impulse and Precision
6. Intention and Expression: Repression vs. Sublimation?
7. Illusion, Disenchantment and Provocation
8. Education
9. Uniformity and Diversity
10. Pretension and Freedom
11. Memory and Oblivion
12. Conformism and Commitment

Time per lecture. Between 60 and 90 minutes

Technical needs
1. A dark auditorium or classroom
2. A computerized system allowing the projection of a PowerPoint Presentation
3. A projection-screen or a wall allowing the projection
4. A microphone

_____

First painting. Paul Klee, Insula dulcamara, 1938. Oil on newsprint, mounted on burlap, 88 x 176 cm. Kunstmuseum, Bern. Insula dulcamara is the largest of Klee’s finished paintings. Its original title was "Insel der Kalypso" (Isle of Calypso). Delicate colours, reminiscent of blooming plants, contrast with hard black lines; open, dynamic shapes with closed, static ones. As a base, Klee used printed newspaper mounted on burlap; he painted it with oil paints and coloured paste.
The symbols are taken from an elementary vocabulary of forms and can be read in different ways. A line running from left to right in the top half of the picture is reminiscent of a serpent, the shape to its right looks like a piece of Arabic calligraphy. In the middle, a sallow face may be seen, and to this Klee was to return to in the 1940 Tod und Feuer (Death and fire).
The initial title of the painting refers to an image from Greek mythology – Odysseus’s sojourn on the isle of the nymph Calypso. While working on it, Klee broadened the subject to make a more open statement. The title Insula dulcamara awakens exotic associations, but at the same time it points out the opposites of sweet (Lat.: dulcis) and bitter (Lat.: amarus). He possibly refers to medicinal plants: Solanum dulcamara is the Latin name for the highly poisonous solanaceous herb, known as "bittersweet," and which was then used for healing due to its anti-inflammatory and metabolism-boosting properties. It is used to treat rheumatism, and helped ease Klee’s scleroderma. The scarlet fruits and small brown leaves dispersed about the painting may be references to ripe Solanum dulcamara. Yet, and because of its double-edged title, Klee's picture relates to ambiguity. Susanna Partsch notes that Klee's "bittersweet island" suggests a conflict. See Susanna Partsch and Wikipaintings
Made by a Swiss-born painter and graphic artist whose personal, often gently humorous works are replete with allusions to dreams, music, and poetry, the art of Paul Klee (1879-1940) is difficult to classify. Primitive art, surrealism, cubism, and children's art all seem blended into his small-scale, delicate paintings, watercolors, and drawings. Klee grew up in a musical family and was himself a violinist. After much hesitation he chose to study art, not music, and he attended the Munich Academy in 1900. He often incorporated letters and numerals into his paintings. Part of Klee's complex language of symbols and signs, these are drawn from the unconscious and used to obtain a poetic amalgam of abstraction and reality. Klee wrote that "art does not reproduce the visible, it makes visible," and he pursued this goal in a wide range of media using an amazingly inventive battery of techniques. Line and color prevail in Klee's works, but he also produced series of works that explore mosaic-like effects.
After World War I, Klee taught at the BAUHAUS school, where his friend Kandinsky was also a faculty member. In "Pedagogical Sketchbook" (1925), one of his several important essays on art theory, Klee tried to define and analyze the primary visual elements and the ways in which they could be applied. In 1931 he began teaching at Dusseldorf Academy, but he was dismissed by the Nazis, who termed his work "degenerate." In 1933, Klee went to Switzerland. There he came down with the crippling collagen disease scleroderma, which forced him to develop a simpler style and eventually killed him. The late works, characterized by heavy black lines, are often reflections on death and war, but his last painting, Still Life (1940), is a serene summation of his life's concerns as a creator.

Paradox. A seemingly absurd or self-contradictory statement that may nonetheless be true.
A paradox is an invitation to creatively depart from common preconceptions of what is true, reasonable or possible. At first glance, a paradox appears bizarre or absurd because "either-or" polarized thinking can not resolve its illogical or self-contradictory nature. Thus, paradoxing involves playing with opposites to deal with "either-or" as "both-and". Paradoxing can be distinguished into three aspects: Identify the Opposite, Juxtapose the Opposites, and Synthesize the Opposites.
IDENTIFY THE OPPOSITE: What is the reverse belief, quality, value, idea, object, practice, function, situation or experience?
Clarify the context (e.g. if you could wave your magic wand, what would you want? what has bothered you recently? why is this a problem? what have you already thought of or tried? etc)
Imagine how it can be turned into its opposite(s) (e.g. head in the opposite direction from the normal; exaggerate some dimension or attribute; distort the normal pattern or sequence of relationships)
Assume that the opposite point of view is worth looking at — what is customarily done or believed is not necessarily the right thing, the best thing, or even a good thing in every circumstances
Resist the temptation to drop an idea that seems initially absurd — thinking thoughts that are absurd at first glance is an essential part of paradoxing
JUXTAPOSE THE OPPOSITES: Resolve the dilemma: How can I have my cake and eat it too?
Visualize the opposites together in your mind, holding them there together AT THE SAME TIME
Consider their relationships, similarities, pros and cons, and interplay (e.g. how do each may need the other, how each may have its place, how one may turn into the other, etc)
Explore how the opposites can work together in a complementary, mutually reinforcing way
Adopt a new meaning/perspective, or create something novel and useful, which entails the SIMULTANEOUS presence of opposites in juxtaposition (e.g. a "both-and" understanding, a household hammer with a head for hammering nails and a claw for pulling them out)
SYNTHESIZE THE OPPOSITES: How can opposites be combined in such a way that one can't tell which is which?
Visualize how to fuse, combine, mingle, integrate, or synthesize the opposites to produce a third possibility — something or idea above and beyond the opposites (e.g. prescription glasses that are both glasses and sunglasses)
Adapted from Derm Barret, The Paradox Process, New York: AMACOM, 1997 (Paradoxing: Playing with Opposites).


Links | Enlaces
Einfühlung | Empathy | Empatía
Swiss and German Creators



20.6.11

Educational Activities, 2011

Lectures and cultural events developed by Mariano Akerman

Art in the Picture
Seminaire des Arts
Art-Appreciation Lectures
The Visual Arts Institute

Pakistan Day Art Workshop
Drawing and Watercolor Techniques
International School Islamabad

Power in the Picture
Visual Image as Significant Structure and Communication Resource
Training Sessions on Visual Communication
COMSATS Institute of Information Technology

Tradition and Innovation I
The Nature and Evolution of Art and Architecture as Structures of Consciousness
A Lecture on the History of Design in Art and Architecture
COMSATS Institute of Information Technology

Tradition and Innovation II
The Nature and Evolution of Art and Architecture as Structures of Consciousness
A Seminar on the History of Design in Architecture
COMSATS Institute of Information Technology



Mariano Akerman
Portfolio
Profile
Curriculum Vitae PDF 2010



Previous activities




THE GERMAN LECTURES, 2010
German Art
brochure
review
German Embassy Info: Deutsche Kunst | German Art
Shape and Meaning
brochure outside ; brochure inside
technical information
German Embassy Info: Form und Bedeutung | Shape and Meaning





Online information provided by the German Missions in Pakistan:
1. German Art
2. Deutsche Kunst
3. PDF brochure
4. Shape and Meaning
5. Form und Bedeutung



16.6.11

The Soul in a Collage



Mariano Akerman
Jardín indokushi | Hindu Kushi Garden | Jardin Hindou Kouchi
2011
collage, 45 x 25.5 cm
Hosai Rahimi Collection, Islamabad
© MAC. Todos los derechos reservados | All Rights Reserved | Tous droits réservés. Right-click on the image may enlarge it


According to La Font de Saint-Yenne, the historian-painter is the only one who paints the soul; the other painters only paint for the eyes (Réflexions, 1752).

Yes, I paint a personal history, yet mine has to do with the ones of other people as well. The Hindu Kush is a region in Central Asia, one marked by an intense reality. This finds a visual echo in the colors and textures of a 2011 collage, the Hindu Kushi Garden. Central to it is a mango tree, with delicious fruit. In the collage, the root of the mango tree remains visible to the viewer. And there are also four green-and-black plants around the mango tree.
Unmistakably oriental is the conceptual nature of Hindu Kushi Garden, a flat composition of overlapping planes which evoke the structure of a number of Mughal miniatures.
As in oriental art, also here there are some areas where the figure can be easily associated with other compositional elements in the background and vice-versa. In fact, all the leaves of the mango tree and other seven prop-like rectangles (which sustain the whole composition) share the very same textures and colors. Such rich areas are common ground to both tree and garden.
Motifs of trees, plants and flowers are often present in my work since (at least) 1981. It seems that I have been depicting them for some three decades. And such motifs establish sort of a dialog with other elements present in my works (e.g., Friendship, collage, Philippines, 2005). I am aware of the traditional symbolism of the tree and of what some poets describe as its generous nature. Doesn't man and tree present quite a number of common traits? And isn't man the tree of the field? As Zach puts it in a 1999 poem, both of them have much in common,

Because the man is the tree of the field;
Like the tree, man grows up.
Like the man, the tree also gets uprooted,
...
Because the man is the tree of the field;
Like the tree, he aspires upwards.
Like the man, he gets burnt in fire.
...
Because the man is the tree of the field;
Like the tree, he is thirsty to water.
Like the man, thirsty he remains.
...
Because man is the tree of the field.


And, above all, both of them are living beings. In a celebratory manner, the Hindu Kushi Garden presents a lilac background, being this color (at least for me) typical of this area. Such color harmonizes with a purple butterfly visible not far from the mango tree. And you may ask, "why a purple butterfly?" Well, just because la vita è bella. —Mariano Akerman

Resources
The Giving Tree
¿No es acaso el árbol un hombre?

5.6.11

Of Roots and Fruits • De raíces y frutos


Mariano Akerman's lectures are certainly the most intellectually lively events I have ever been to in Islamabad.

His breadth of knowledge, not only on Art, but also on Literature and History, allows him to place his views in a global perspective and context. I thought I had a good background in Art History, but I have learned a great deal at every lecture.

What is more, he doesn't take a linear, progressive, approach to his course and topics, so every lecture can stand on its own.

Some of the topics are quirky areas of Art appreciation I had never considered, but all are stimulating, and it is particularly interesting to be drawn into discussion during these lectures, rather than simply taking part in a dry question and answer formula.

This week we are even using Art to consider the meaning of Life!

Mariano is clearly an experienced lecturer, confident in his approach and has a wealth of slides to illustrate his points. We have also studied Architecture in these sessions, since he was also an architect, but the sessions on Architecture were integrated smoothly into his overall view of Art and History.

These sessions keep me pondering all week, and so I highly recommend them to anyone who wants to think outside their own environment, in Islamabad.

Jenny Naseem


Photograph by Mariano Akerman

Las conferencias de Mariano Akerman son sin duda los eventos intelectualmente más animados de los que yo he participado en Islamabad.

Su amplitud de conocimientos, no sólo en arte, sino también en literatura e historia, le permiten colocar su punto de vista en una perspectiva global y en su contexto apropiado.

Yo pensaba tener una buena formación en Historia del Arte, pero he aprendido muchas cosas nuevas en cada conferencia.

Es más, no le hace falta a Mariano Akerman un enfoque lineal progresivo ya que cada uno de los diferentes temas que aborda en su curso tiene valor de por sí.

Algunos de los temas son peculiares zonas para la apreciación del arte a las que nunca antes había considerado, pero todas son estimulantes, y particularmente interesante resulta el debate elaborado en estas conferencias y que aquí reemplaza tanto a la pregunta seca como a la respuesta-fórmula.

Esta semana estamos incluso empleando el Arte para considerar... el Significado de la Vida.

Mariano Akerman es claramente un profesor con experiencia, confianza en su enfoque y posee una gran cantidad de diapositivas para ilustrar los puntos que trata. También hemos estudiado Arquitectura en estas sesiones, ya que él también es arquitecto, pero la sesiones en la Arquitectura se integraron sin problemas en su visión global del Arte y la Historia.

Estas sesiones me mantienen pensando toda la semana, y por eso se las recomiendo a cualquier persona que quiera pensar fuera de su entorno cotidiano.

Dra. Jenny Naseem

Mariano Akerman's "Art from Belgium" lecture at the Belgian Residence (Islamabad, 29.6.2010); his paintings from the exhibition "Les raisons d'être" can be seen in the background.


Response

Let us plant yet another tree.


La Vita è Bella


Art as Tree


"Por sus frutos los conoceréis"
You will know them by their fruits - Matthew 7:16


The Giving Tree


Art in the Picture
Art-Appreciation Lectures, by Mariano Akerman
The Visual Arts Institute
Islamabad, 2011-12

Other resources that may interest you:
Educational events developed by Akerman's initiative, 2005-10
Mariano Akerman: Curriculum Vitae
PDF 2010

28.5.11

Tradition and Innovation at COMSATS

The Nature and Evolution of Art and Architecture as Structures of Consciousness



A Series of Educational Lectures on the History of Design
by Mariano Akerman



COMSATS Institute of Information Technology (CIIT)
Johar Campus, H-8/1, Chak Shahzad, Islamabad, Pakistan
March-May 2011



TRADITION AND INNOVATION
The Nature and Evolution of Art and Architecture as Structures of Consciousness

Throughout the ages, design has involved an ordered realm, one consistent with man’s aspirations and circumstances.
In Antiquity, Vitruvius celebrated the concept of re-presentation (mimesis) in art and established as three the main features of architecture. Lao Tsu on the other hand understood the essential as a harmony of opposites.
From Ancient Egypt to 18th-century France, academic canons and norms were developed in order to organize and regulate art and design. The French Revolution celebrated the notion of Freedom and the Industrial Revolution emphasized that of Progress. New technologies offered new solutions, although they not always entirely satisfactory. There was also a temptation to go back, repeating past models: this approach was not totally satisfactory either. A third one led to hybrid fabrications.
Only Modernity brought real innovation. Functionalism was mostly inspired by the machine aesthetic and provided important solutions. However, it eventually became a dogma that supressed the historical past and the very notion of identity in architecture.
After WWII, the Age of Pluralism began, being Post-Modern Architecture built upon the principles of integration and identity. As Louis Kahn once pointed out, "a stripped-painted horse is not a zebra" and "a good question is greater than the most brilliant answer." Thanks to him, today we can speak of Structures of Consciousness.

Along the lectures on "Tradition and Innovation," Mariano Akerman analyzes and interprets the nature, historical context and development of the arts, architecture and design.

LECTURES' SCHEDULE

1. Tradition and Innovation
Main Library. Friday, March 4th, 2011


We shape clay into a jar, but it is the emptiness inside
that holds whatever we want. —Lao Tsu

2. Classicism
Friday, April 8th, 2011


Utilitas, Firmitas, Venustas. —Vitruvius


The column is the principal ornament of the architecture. —Leone B. Alberti

3. The Illustration
Friday, April 29th, 2011


I belong to those who from darkness to light aspire. —Wolfgang von Goethe

4. Functionalism
Friday, May 20th, 2011

Form follows function. —Louis Sullivan

Ornament is a crime. —Adolf Loos


Every architect is—necessarily—a great poet. Hew must be a great original interpreter of his time, his day, his age. —Frank Lloyd Wright


The house is a machine for living in. —Le Corbusier


Less is more. —Mies van der Rohe

5. Pluralism
Wednesday, May 25th, 2011


Less is a bore.
I prefer ‘both-and’ to ‘either-or,’ black and white, and sometimes gray, to black or white. A valid architecture evokes many levels of meaning and combinations of focus; its space and its elements become readable and workable in several levels at once.
—Robert Venturi


I thought of the beauty of ruins...
Of things which nothing lives behind...
And so I thought of wrapping ruins around buildings.
What does this building wants to be?
Monumentality in architecture may be defined as a spiritual quality inherent in a structure which conveys the feeling of its eternity, that it cannot be added to or changed.
The same order created the dwarf and Adonis.
Order is intangible.
Order supports integration.
Louis Kahn


Order Is

Mariano Akerman, Architect and Historian
Born in Buenos Aires, Mariano Akerman studied at the School of Architecture and Urbanism of Universidad de Belgrano (Argentina), completing his education with a prized graduation project on The Boundaries and Space in Architecture (1987).
Abroad from 1991 onwards, he has researched the paintings of Francis Bacon and the architectural projects of Louis I. Kahn.
In Asia, Mariano Akerman has been developing the series of conferences The Belgian Contribution to the Visual Arts (2005), In the Spirit of Linnaeus (2007), Discovering Belgian Art (2008-9), Raisons d’être, German Art, and Shape & Meaning (2010).
Specializing in visual communication, Akerman is an experienced educator. He gives lectures on modern art and architecture at the Museo Nacional de Bellas Artes in Buenos Aires, the National Museum in Manila, the National College of Arts in Lahore and the National University of Modern Languages and COMSATS IIT in Islamabad.
An artist himself, Mariano Akerman exhibits his paintings since 1979. He has been awarded with twelve major international prizes.

References and credits for the illustrations
Opening image: Richard Nickel, Ornament, photo-collage, 2008
1. Jugendstil Vase, by Max Läuger (1898). Victoria & Albert Museum, London
2. Classical Temple in Agrigento, Sicily; Colosseum, Rome
3. Thomas Cole, The Architect's Dream, 1840. Toledo Museum, Ohio, USA
4. Frank Lloyd Wright, Fallingwater House, Bear Run, Pennsylvania, 1936 ; Le Corbusier, Ville Savoie, Poissy, France, 1928-31 ; Ludwig Mies van der Rohe, Farnsworth House, Plano, Illinois, USA, 1950
5. Charles Moore, Piazza d'Italia, New Orleans, USA, 1975-79 ; Louis I. Kahn, Hurva Synagogue Project, 1967-74, computer graphics by Kent Larson

Online Resources
Visual Communication at COMSATS
Historia de la Arquitectura
Western Architecture Timeline
Great Buildings Collection
Kahn and Hurva
From the Ruins


"So therefore I thought of the beauty of ruins... of things which nothing lives behind... and so I thought of wrapping ruins around buildings; you might say encasing a building in a ruin so that you look through the wall which has its apertures as if by accident... I felt this would be an answer to the glare problem." -Kahn, interview, Perspecta 7, 1961, 9-18.

Mariano Akerman at COMSATS
Visual Communication at COMSATS
Power in the Picture